This book examines queer activism and queer social movements (QSMs) in Indonesia and Malaysia, broadly engaging with these topics on three different levels: macro (global and national discourses), meso (organizational level – activities), and micro (individual – the activist). The micro level perspective allows for moving beyond the “traditional” political movement paradigm by understanding activism in Foucauldian terms as the ethics of the self (Foucault, 1984). In other words, the queer subject is seen as an active agent in taking care of the self by queering/resisting gender norms as well as heteronormative practices and regimes in their social environment through embodiment and actions. This kind of ethical being has the potential to build support and community between and amongst individuals.

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This book examines queer activism and queer social movements (QSMs) in Indonesia and Malaysia, broadly engaging with these topics on three different levels: macro (global and national discourses), meso (organizational level – activities), and micro (individual – the activist).

Les mer
Introduction: Queer activism and the politics of sexuality and gender  in Indonesia and Malaysia.- PART 1.- An Assemblage of theories in understanding social and queer Activism.- Marginal militants: Queer reclaiming, politics, and activism in the global north.- Politics of modernity: Hybridity, sexual politics and queer movements in the global south.- PART 2.- Politics of doors: Queer activism in Malaysia as technologies of the self.- Politics of (un)intelligibility: Trans*activism in Indonesia.- Politics of re-orientations: HIV/AIDS activism in Indonesia.- Conclusion: Queer activism as will to knowledge. 
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“This book goes beyond the binarism between Northern queering as globalized cultural imperialism and Southern queer victimization assuming homogenous nativist essentialism. Kjaran and Naeimi collage a transnational assemblage of Southern-agentic queer activism and knowledge, where Ahmed, Bhabha, Deleuze, and Foucault converse with queer Malaysian door-knocking and Indonesian trans* and HIV/AIDS livability and (in)visibility. The book potentially helps strengthen the global Asian solidarity, for decolonization and emancipation, between Southeastern queers and Sinophone tóngzhì (comrades of gender/sexual politics).” (Ying-Chao Kao, Assistant Professor of Sociology, Virginia Commonwealth University, USA, and author of “The Coloniality of Queer Theory: The Effects of ‘Homonormativity’ on Transnational Taiwan’s Path to Equality”)

“Turning toward the micro-level, Kjaran and Naeimi take readers into the everyday lives and work of LGBTQ activists in the Global South to challenge universalized global discourses on genders and sexualities. They lift up the textures and particularities of local activists who are creating not only liminal spaces, but time, for queer livability. In narrating such activism and social movements, we are reminded of the continued contingent work of queer politics.” (Adam J. Greteman, associate professor of Art Education, School of the Art Institute of Chicago) 

 

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Focuses on queer activism and queer social movements in the Global South Presents different models of activism and activist work throughout the Global South Explores the NGO-ization of queer activism and what it means to practice activism a globalized world
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Produktdetaljer

ISBN
9783031158087
Publisert
2022-11-15
Utgiver
Vendor
Palgrave Macmillan
Høyde
210 mm
Bredde
148 mm
Aldersnivå
Research, P, 06
Språk
Product language
Engelsk
Format
Product format
Innbundet

Biographical note

Jón Ingvar Kjaran is Professor of sociology of education and queer pedagogy in the School of Education at the University of Iceland. Their research focus is on sexuality, gender diversity, queer activism, HIV, migration and violence.

 

Mohammad Naeimi is  Lecturer and Researcher in gender, politics, and education in the School of Education at the University of Iceland. His research concerns violence in formal and non-formal educational spaces, queer activism in the global south, queer pedagogy, and queer immigrants’ belonging formation.