<p>Keval writes an essential reading for all in HE. This book is the first in recent times to really present the state of UK HE from a truly liberatory perspective. He explores the "damaging paradoxes" at play in HE, but is able to tease, instruct, and enlighten the readers all at once. This literary work that is essential in today’s incredibly violent and unjust marginalisation of people from the global majority. </p>

- Melanie-Marie Haywood,

<p>Harshad Keval’s "long goodbye" to Higher Education is a powerful, if painful analysis of the university’s racial structures. Racial trauma, a self-regarding White Narcissus, the closing down of curiosity, the transformation of white allyship into abolitionist practices, are some of the overarching ideas Keval uses to track the systemic frictions and costs of the neoliberal hustling of race equality. This is an inconvenient book, to use Berlant’s term, bursting with generous readings of cultural and sociological criticism. Just what we need.</p>

- Yasmin Gunaratnam,

"This is an inconvenient book, to use Berlant’s term, bursting with generous readings of cultural and sociological criticism. Just what we need." - Yasmin Gunaratnam, Professor of Social Justice, Kings College London "An essential reading for all in Higher Education. The first in recent times to really present the state of UK HE from a truly liberatory perspective." - Melanie-Marie Haywood, Director of Education Development Service, Birmingham City University Universities are regarded as safe havens for knowledge production and the educational transformation of lives. There is, however, a long history of universities as sites of contestation where structures of hierarchical legitimacy are played out. In response to the upsurge in global protests against racial violence and the criticism of colonial, racialised and Eurocentric forms of thinking, universities have adopted new roles as ‘anti-racist’ and ‘decolonial’ beacons of hope. This book unravels how such liberal progressive ‘acts’ hide a much deeper racialised logic of whiteness-framed structural narcissism, producing insidiously powerful and difficult to trace forms of racialised harm. The Social Science for Social Justice series challenges the Ivory Tower of academia, providing a platform for academics, journalists, and activists of color to respond to pressing social issues.  
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This book focuses on the conceptual, historical, and material maintenance of "race" and race thinking, with a particular focus on racial trauma as a system of violence enacted on marginalised identities by systemic, narcissistic structures of white supremacy.
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Chapter 1: What is ‘race’ in this moment? Chapter 2: Universities as Racial Regimes Chapter 3: ‘White Narcissus’ Chapter 4: Winner and Losers: How White Narcissus frames failure and success Chapter 5: Decolonising and anti-racism: Whiteness and the ‘Cosplay’ of racial justice Chapter 6: Black Absence, White Noise Chapter 7: White Narcissus and the death of curiosity…or Where Are You from…Really?
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Produktdetaljer

ISBN
9781529622058
Publisert
2024-12-19
Utgiver
Vendor
SAGE Publications Ltd
Vekt
360 gr
Høyde
234 mm
Bredde
156 mm
Aldersnivå
U, P, 05, 06
Språk
Product language
Engelsk
Format
Product format
Innbundet
Antall sider
144

Forfatter

Biographical note

Harshad Keval is a writer and activist scholar, with special interests in race-critical and decolonial social theory, theories of coloniality and racism, antiracism, social justice and institutional power and resistance. His work journey has involved exploring medical anthropology, medical sociology, mental health, cultural epidemiology and international health, across European and global sites. He has worked as a shop assistant, textile factory worker, labourer, bar tender, data analyst, lecturer, and consultant to organisations aiming at racial justice in education. More recently he has written on race and genetics, race-based trauma and epistemologies of whiteness and institutional ignorance. He works across and beyond disciplinary boundaries and seeks to connect with spaces and voices of creativity and liberation that often lie beyond the epistemic and physical walls of traditional Euro-modern systems of knowledge and practice. He remains resolutely an outsider on the inside of academia.