<p>After beginning as an orientation to communicative practices that transcend labeled languages, Translanguaging now analyzes practices that transcend language itself, to include diverse semiotic resources in expansive time/space materialities. Scholars are breaking free from the limiting forms of linguistic exceptionalism, methodological individualism, and cognitive representationalism to study meanings as embodied, embedded, and extended. This book provides significant methodological and theoretical pathways to undertake this form of inquiry.</p>

Suresh Canagarajah, Pennsylvania State University, USA

<p>Multimodality used to take its cues from systemic linguistics while yet distancing itself from language and linguists. In this stimulating book a new generation of multimodalists takes its cues from contemporary sociolinguistics, with its emphasis on diversity and complexity, and re-engages with language (languaging) and linguists, all the while retaining what has been essential since Barthes’ Mythologies: linking everyday cultural artefacts and practices to an understanding of the social.</p>

Theo van Leeuwen, University of Southern Denmark; Emeritus Professor, University of Technology Sydney, Australia

<p>The human world is a complex network of emergent, self-maintaining and self-transforming meanings. It is a world of processes that take place in the interactions between and within people, objects, tools, signs, spaces, practices of all kinds and sorts. Human communication and meaning making can only be understood if both the complexity and the semiotic nature of all these processes are taken into account. But such a theoretical and methodological stance implies that scientists understand that their own practice of research, theory building and communication is itself also a complex network of emergent, self-maintaining and self-transforming meanings in a multifaceted interaction between animate and inanimate agents of all different sorts, including not in the least the people and practices that scientists are studying. This understanding is not a contemplative position: it is a reflexive practice, a way of doing the science of language and communication that enacts the very complexity and entanglement that their scientific practices are trying to understand and change. Sherris and Adami have done a wonderful job in bringing together — bringing into entanglement, I should say — a variety of semiotic and complexity-oriented contributions into a transformative and multifaceted dialogue on language and communication. This book makes an inspiring and thought-provoking contribution to the emergent process of meaning making about making signs and translanguaging ethnographies that far transcends the confinements of the typically isolated scholarly topic of the all too often too fragmented academic world.</p>

Paul van Geert, University of Groningen, The Netherlands