Early modernity has long been seen as a crucial period in the history of biblical scholarship, witnessing rapid advances in studies of Hebrew, Greek, and the ancient Jewish and Christian past. Historians have devoted much attention to how these developments were received by the academic and clerical elite, and yet there is little research on their reception beyond such exclusive circles. Some have even argued that ordinary believers had no interest in the demanding world of elite scholarship. According to current narratives, the Protestant laity were preoccupied by practical piety, scripture-reading, and devotional exercises, all of which were far removed from the dazzling polyglot erudition of the scholar. Lay Learning and the Bible in the Seventeenth-Century Atlantic World offers an alternative account of popular religion in early modernity by reconstructing a striking and unstudied community of seventeenth-century puritan immigrants to North America. Composed of tradespeople without a university education, this community offers unparalleled evidence for lay engagement with even the most abstruse and challenging concerns of contemporaneous biblical scholarship. Drawing on whatever resources they could find, this group taught themselves the languages of biblical criticism; immersed themselves in the most specialized questions of controversial theology; and then promulgated, through their hard-earned learning, an unprecedentedly inclusive vision of education, society, and the church. By recovering their lives and interests, this book presents a new vision of lay puritanism in the Atlantic world, one marked by far greater ambition, critical thought, and intellectual boldness than ever before suspected.
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This book offers an alternative account of popular religion in early modernity by reconstructing a striking and unstudied community of seventeenth-century puritan immigrants to North America. In doing so, it presents unparalleled evidence for lay engagement with biblical scholarship and a new vision of lay puritanism in the Atlantic world.
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Acknowledgements Abbreviations and Conventions Introduction 1: The London Broughtonians 2: Those Who Stayed and Those Who Left 3: The Synagogue and the Sabbath 4: Controversy and the Covenants 5: Conclusion Appendix 1: The Love Letters of Edward Holyoke and Prudence Stockton, 1607-12 Appendix 2: Francis Johnson's Letter to William Pynchon, 16th September 1615 Bibliography Index of People, Places, and Topics Index of Scriptural References
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Kirsten Macfarlane is Associate Professor of Early Modernities at the University of Chicago Divinity School. Her interests span early modern Europe and North America, lying at the intersection of religious, cultural, and intellectual history. She was previously an associate professor at the University of Oxford, where she also received her BA, MSt, and DPhil. Her research has been supported by fellowships from Trinity College, Cambridge; the Houghton Library; the Massachusetts Historical Society; the Oxford Centre for Hebrew and Jewish Studies; the Netherlands Institute for Advanced Study; KU Leuven; and Lund University.
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Offers a new account of puritanism in the seventeenth-century Atlantic world Presents a wealth of new archival evidence from across Britain and North America, including manuscripts, annotated books, letters, and material objects Reconstructs a previously unknown transatlantic godly network in the mid-seventeenth century Combines methodologies from book history, cultural history, the history of scholarship, and theology
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Produktdetaljer

ISBN
9780198933090
Publisert
2024
Utgiver
Vendor
Oxford University Press
Vekt
532 gr
Høyde
240 mm
Bredde
160 mm
Dybde
18 mm
Aldersnivå
UP, 05
Språk
Product language
Engelsk
Format
Product format
Innbundet
Antall sider
272

Biographical note

Kirsten Macfarlane is Associate Professor of Early Modernities at the University of Chicago Divinity School. Her interests span early modern Europe and North America, lying at the intersection of religious, cultural, and intellectual history. She was previously an associate professor at the University of Oxford, where she also received her BA, MSt, and DPhil. Her research has been supported by fellowships from Trinity College, Cambridge; the Houghton Library; the Massachusetts Historical Society; the Oxford Centre for Hebrew and Jewish Studies; the Netherlands Institute for Advanced Study; KU Leuven; and Lund University.