This innovative interdisciplinary volume explores the politics of biblical translation and interpretation in a global context, demonstrating how biblical ideas and metaphors shaped narratives of racial, national and identity in the long nineteenth century.

Introduction – Gareth Atkins, Shinjini Das and Brian H. MurrayPart I: Peoples and lands1 ‘A bad and dangerous book?’: the biblical identity politics of the Demerara Slave Rebellion – John Coffey2 Babylon, the Bible and the Australian Aborigines – Hilary M. Carey3 ‘The Ships of Tarshish’: the Bible and British Maritime Empire – Gareth Atkins4 Jeremiah in Tara: British Israel and the Irish past – Brian H. MurrayPart II: The Bible in transit and translation5 The British and Foreign Bible Society’s Arabic Bible translations: a study in language politics – Heather J. Sharkey6 Empire and nation in the politics of the Russian Bible – Stephen K. Batalden7 Contested identity: the Veda as an alternative to the Bible – Dorothy Figueira8 ‘The Bible makes all nations one’: Biblical literacy and Khoesan national renewal in the Cape Colony – Jared McDonald9 Distinction and dispersal: the nineteenth-century roots of segregationist folk theology in the American South – Stephen R. Haynes10 Afterword/afterlife: identity, genealogy, legacy – David N. LivingstoneSelect bibliographyIndex

Chosen peoples demonstrates how biblical themes, ideas and metaphors shaped narratives of racial, national and imperial identity in the long nineteenth century. Even and indeed especially amid spreading secularism, the development of professionalised science and the proclamation of ‘modernity’, biblical notions of lineage, descent and inheritance continued to inform understandings of race, nation and character at every level from the popular to the academic. Although new ideas and discoveries were challenging the historicity of the Bible, even markedly secular thinkers chose to explain their complex and radical ideas through biblical analogy. Denizens of the seething industrial cities of America and Europe championed or criticized them as New Jerusalems and Modern Babylons, while modern nation states were contrasted with or likened to Egypt, Greece and Israel. Imperial expansion prompted people to draw scriptural parallels, as European settler movements portrayed ‘new’ territories across the seas as lands of Canaan. Yet such language did not just travel in one direction. If many colonised and conquered peoples resisted the imposition of biblical narratives, they also appropriated biblical tropes to their own ends. These original case-studies, by emerging and established scholars, throw new light on familiar areas such as slavery, colonialism and the missionary project, while opening up exciting cross-comparisons between race, identity and the politics of biblical translation and interpretation in South Africa, Egypt, Australia, America and Ireland. The book will be essential reading for academic, graduate and undergraduate readers in empire, race and global religion in the long nineteenth century.