This is the fourth (and last) volume of Jonathan Barnes' collected essays on ancient philosophy. As its title suggests, the twenty-three papers which it contains cover a wide range of topics. The first paper discusses the size of the sun, and the last looks at Plato and Aristotle in Victorian Oxford. In between come pieces on--inter alia--the theory of just war and the definition of comedy, the nature of the soul according to Plato and Aristotle and Zeno and Tertullian, atheism of Protagoras, Timaeus the Sophist (and his Platonic Lexicon) and the early history of Aristotle's writings, Nietzsche on Diogenes Laertius, the first Christian novel ... One of the pieces is new. The others have all been retouched, and some of them revised. Half a dozen were written in French and have been translated into English. The volume is kitted out with a bibliography and with two rather good indexes. The papers are, in parts at least, well written, and some of them are mildly diverting: no-one with a nose for ancient philosophy will sniff at them.
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Mantissa is the fourth (and last) volume of Jonathan Barnes' collected essays on ancient philosophy. It contains twenty-three papers on a diverse range of subjects, from the size of the sun to Plato and Aristotle in Victorian Oxford. One of the essays is new, and the others are all retouched or revised; six are newly translated into English.
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INDEXES
A selection of fascinating critical essays written by a leading scholar The final volume in Jonathan Barnes' Essays in Ancient Philosophy Contains one brand new essay, alongside six essays translated from French for the first time Essential reading for all students and scholars of ancient philosophy
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Jonathan Barnes taught at Oxford for 25 years, being a Fellow first of Oriel and then of Balliol. He then spent eight years at the University of Geneva, before becoming Professor of Ancient Philosophy at the Sorbonne. He is a Fellow of the British Academy, and of the American Academy of Arts and Sciences. His many publications include The Ontological Argument (Macmillan, 1972); Aristotle's Posterior Analytics (Clarendon Press, 2nd edition 1993); Aristotle (OUP, 1982); The Complete Works of Aristotle (Princeton UP, 1984); The Modes of Scepticism (with J. Annas; CUP, 1985); Early Greek Philosophy (Penguin, 1987); The Toils of Scepticism (CUP, 1990); The Cambridge Companion to Aristotle (CUP, 1995); Porphyry: Introduction (Clarendon Press, 2003); Truth, etc. (Clarendon Press, 2007); Method and Metaphysics (OUP, 2011); Logical Matters (OUP, 2012); and Proof, Knowledge, and Scepticism (OUP, 2014).
Les mer
A selection of fascinating critical essays written by a leading scholar The final volume in Jonathan Barnes' Essays in Ancient Philosophy Contains one brand new essay, alongside six essays translated from French for the first time Essential reading for all students and scholars of ancient philosophy
Les mer

Produktdetaljer

ISBN
9780198709282
Publisert
2015
Utgiver
Vendor
Oxford University Press
Vekt
1312 gr
Høyde
244 mm
Bredde
165 mm
Dybde
49 mm
Aldersnivå
U, P, 05, 06
Språk
Product language
Engelsk
Format
Product format
Innbundet
Antall sider
784

Forfatter
Redaktør

Biographical note

Jonathan Barnes taught at Oxford for 25 years, being a Fellow first of Oriel and then of Balliol. He then spent eight years at the University of Geneva, before becoming Professor of Ancient Philosophy at the Sorbonne. He is a Fellow of the British Academy, and of the American Academy of Arts and Sciences. His many publications include The Ontological Argument (Macmillan, 1972); Aristotle's Posterior Analytics (Clarendon Press, 2nd edition 1993); Aristotle (OUP, 1982); The Complete Works of Aristotle (Princeton UP, 1984); The Modes of Scepticism (with J. Annas; CUP, 1985); Early Greek Philosophy (Penguin, 1987); The Toils of Scepticism (CUP, 1990); The Cambridge Companion to Aristotle (CUP, 1995); Porphyry: Introduction (Clarendon Press, 2003); Truth, etc. (Clarendon Press, 2007); Method and Metaphysics (OUP, 2011); Logical Matters (OUP, 2012); and Proof, Knowledge, and Scepticism (OUP, 2014).