In Kojève Kant finally found the reader prepared to philosophise with rather than about him. Beginning where Kant ends, in the Doctrine of Method, Kojève addresses fundamental questions to the critical philosophy situating it as the final gesture of a philosophy of transcendence before its transformation into the Hegelian system of knowledge. Hager Weslati's lucid translation finally makes Kojève's Kant available in English, providing a key text to understanding the full span and ambition of Kojève's history of philosophy as well as access to a unique episode in the French reception of Kant's critical philosophy.
- Howard Caygill,
Kojève was a magician of thought. Undoubtedly, he was the inventor of the last grand narrative of philosophy and history, of which the neo-conservative ideologue Fukuyama was but a mediocre imitator.
- Pierre Macherey,
Kojève's lectures made a deep impression on his listeners - to more various and influential effect than probably any others in France this century.
- Perry Anderson,
Kojève spoke of Hegel's religious philosophy, the phenomenology of Spirit, master and slave, the struggle for prestige, the in-itself, the for-itself, nothingness, projects, the human essence as revealed in the struggle onto death and in the transformation of error into truth. Strange theses for a world beleaguered by fascism!
- Louis Althusser,
Alexandre Kojève's originality and courage, it must be said, is to have perceived the impossibility of going any further, the necessity, consequently, of renouncing the creation of an original philosophy and, thereby, the interminable starting-over which is the avowal of the vanity of thought.
- Georges Bataille,
A brilliant Russian émigré who taught a highly influential series of seminars in Paris. Kojève had a major impact on the intellectual life of the continent. Among his students ranged such future luminaries as Jean-Paul Sartre and Raymond Aron.
- Francis Fukuyama,