In Kojève Kant finally found the reader prepared to philosophise with rather than about him. Beginning where Kant ends, in the Doctrine of Method, Kojève addresses fundamental questions to the critical philosophy situating it as the final gesture of a philosophy of transcendence before its transformation into the Hegelian system of knowledge. Hager Weslati's lucid translation finally makes Kojève's Kant available in English, providing a key text to understanding the full span and ambition of Kojève's history of philosophy as well as access to a unique episode in the French reception of Kant's critical philosophy.

- Howard Caygill,

Kojève was a magician of thought. Undoubtedly, he was the inventor of the last grand narrative of philosophy and history, of which the neo-conservative ideologue Fukuyama was but a mediocre imitator.

- Pierre Macherey,

Kojève's lectures made a deep impression on his listeners - to more various and influential effect than probably any others in France this century.

- Perry Anderson,

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Kojève spoke of Hegel's religious philosophy, the phenomenology of Spirit, master and slave, the struggle for prestige, the in-itself, the for-itself, nothingness, projects, the human essence as revealed in the struggle onto death and in the transformation of error into truth. Strange theses for a world beleaguered by fascism!

- Louis Althusser,

Alexandre Kojève's originality and courage, it must be said, is to have perceived the impossibility of going any further, the necessity, consequently, of renouncing the creation of an original philosophy and, thereby, the interminable starting-over which is the avowal of the vanity of thought.

- Georges Bataille,

A brilliant Russian émigré who taught a highly influential series of seminars in Paris. Kojève had a major impact on the intellectual life of the continent. Among his students ranged such future luminaries as Jean-Paul Sartre and Raymond Aron.

- Francis Fukuyama,

Immanuel Kant's philosophical system, Kojève argues, is haunted by the Thing-in-itself as the ultimate expression of 'bourgeois hypocrisy' and its internally divided reason, split between action and discourse. Making a case for the post-historical moral imperative to turn away from infinite progress and the practical justification of the ideas of God and the immortality of the soul, Kant outlines the material conditions of possibility for revolutionary action within the twin horizons of accomplished and recollected history.
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<i>Kant</i> forms the centrepiece of Alexandre Kojeve's intriguing discovery of objective reality and its repressed history in Western philosophy
<i>Kant</i> forms the centrepiece of Alexandre Kojeve's intriguing discovery of objective reality and its repressed history in Western philosophy
There is a substantial revival of interest in Kojève at the moment: special journal issues announced for end of 2023 and 2024, new translations of his work, new manuscripts appearing in his archives a, international conferences, a biographical film etc,For readers of Slavoj Zizek, Boris Groys, Gilles Deleuze, Jacques Lacan, Erik Weil, Leo Strauss, Michel Foucault and Hannah Arendt,Endorsements from Judith Butler, Slavoj Zizek, Robert Pippin, Howard Caygill and Francis Fukuyama
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Produktdetaljer

ISBN
9781804290651
Publisert
2025-06-24
Utgiver
Vendor
Verso Books
Vekt
307 gr
Høyde
234 mm
Bredde
153 mm
Dybde
17 mm
Aldersnivå
G, 01
Språk
Product language
Engelsk
Format
Product format
Heftet
Antall sider
272

Forfatter
Oversetter

Biographical note

ALEXANDRE KOJÈVE (1902-1968) was one of the major philosophers of the twentieth century. His famous lectures on Hegel and his provocative end-of-history thesis left an indelible mark on contemporary thought. By the end of the Second World War, he abandoned academic philosophy to embark on a diplomatic career. While occupying an influential position in French foreign trade diplomacy, Kojève worked on a series of manuscripts which largely remained unpublished until well after his death. Initially dismissed as post-historical irony and play, Kojève's post-war philosophical writings should open new perspectives on how we became post-historical and where we go from here.