... the editors have succeeded in crafting a fine volume that brings together a compilation of essays that illuminates the contours of Scottish theology and church life during this period. This work makes a major contribution to the field and will be required reading for anyone studying this fascinating epoch of creativity, reform, and dissension in Scottish theology.

Darin D. Lenz, Fresno Pacific University, Religious Studies Review

...those who will consult these volumes can expect to learn about matters that continue to be of great significance to the future of Britain and Europe.

Johannes Zachhuber, University of Oxford, MODERN BELIEVING

With such a variety of perspectives, this volume offers something for anyone interested in Scottish theol-ogy from the early Enlightenment through the Victorian era.

Bonnie Soper, Eighteenth-Century Scotland

This three-volume work comprises over eighty essays surveying the history of Scottish theology from the early middle ages onwards. Written by an international team of scholars, the collection provides the most comprehensive review yet of the theological movements, figures, and themes that have shaped Scottish culture and exercised a significant influence in other parts of the world. Attention is given to different traditions and to the dispersion of Scottish theology through exile, migration, and missionary activity. The volumes present in diachronic perspective the theologies that have flourished in Scotland from early monasticism until the end of the twentieth century. The History of Scottish Theology, Volume I covers the period from the appearance of Christianity around the time of Columba to the era of Reformed Orthodoxy in the seventeenth century. Volume II begins with the early Enlightenment and concludes in late Victorian Scotland. Volume III explores the 'long twentieth century'. Recurrent themes and challenges are assessed, but also new currents and theological movements that arose through Renaissance humanism, Reformation teaching, federal theology, the Scottish Enlightenment, evangelicalism, missionary, Biblical criticism, idealist philosophy, dialectical theology, and existentialism. Chapters also consider the Scots Catholic colleges in Europe, Gaelic women writers, philosophical scepticism, the dialogue with science, and the reception of theology in liturgy, hymnody, art, literature, architecture, and stained glass. Contributors also discuss the treatment of theological themes in Scottish literature.
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This three-volume series provides a critical examination of the history of theology in Scotland from the early middle ages to the close of the twentieth century. Volume II begins with the early Enlightenment and concludes in late Victorian Scotland.
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List of Contributors 1: Donald Macleod: The Significance of the Westminster Confession 2: Paul Helm: Between Orthodoxy and Enlightenment: Blackwell, Halyburton, and Riccaltoun 3: Jonathan Yaeger: Jonathan Edwards and his Scottish Contemporaries 4: Christian Maurer: Early Enlightenment Shifts: Simson, Campbell, and Leechman 5: Thomas Ahnert: Philosophy and Theology in the Mid-Eighteenth Century 6: Stewart J. Brown: Moderate Theology and Preaching, c.1750-1800 7: John McIntosh: Eighteenth-Century Evangelicalism 8: Anne MacLeod Hill: Reformed Theology in Gaelic Women's Poetry and Song 9: James Foster: Literate Piety: John Witherspoon and James McCosh 10: David Bebbington: Dissenting Theology from the 1720s to the 1840s 11: Tom McInally: The Influence of the Scots Colleges in Paris, Rome and Spain 12: Raymond McCluskey: Catholic Thought in the Late-Eighteenth Century: George Hay and John Geddes 13: Mark Elliott: Natural and Revealed Theology in Hill and Chalmers 14: Iain Whyte: Theology, Slavery, and Abolition 1756-1848 15: Ian Campbell: Scottish Literature in a Time of Change 16: Alison M. Jack: The Calvinist Paradox in Eighteenth- and Nineteenth-Century Literature 17: Andrew Purves: New Trends: Erskine of Linlathen, Irving, and McLeod Campbell 18: Michael Bräutigam: Free Church Theology 1843-1900: Disruption Fathers and Believing Critics 19: Rowan Strong: Episcopalian Theology 1689-c.1900 20: Andrew R. Holmes: Scottish Theology in Nineteenth-Century Ireland 21: David Fergusson: Hume amongst the Theologians 22: Frances M. Henderson: The Borthwick Sisters: Experiential Theology and Hymnody in the Nineteenth-Century Free Church 23: Bryan Spinks: The Liturgical Revolution: Prayers, Hymns, and Stained Glass 24: William Johnstone: Biblical Criticism in the Nineteenth-Century: Alexander Geddes to William Robertson Smith 25: Will Storrar: As Open as Possible: Presbyterian Modernity in Scotland's Long Nineteenth Century 26: Eric G. McKimmon: The Secession and United Presbyterian Churches 27: Colin Kidd: Extra-Terrestrials and the Heavens in Nineteenth-Century Theology 28: David Fergusson: The Reception of Darwin 29: Finlay Macdonald: Liberal, Broad Church, and Reforming Influences in the Late-Nineteenth Century
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This three-volume series provides a critical examination of the history of theology in Scotland from the early middle ages to the close of the twentieth century Discusses key figures, movements, traditions, and controversies, while also considering the reception of theology in art, literature, hymnody, and architecture Examines the dispersion of Scottish theology to other parts of the world through exile, migration, and missionary activity
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David Fergusson is Professor of Divinity at the University of Edinburgh. He is a Fellow of the Royal Society of Edinburgh and a Fellow of the British Academy. His publications include The Providence of God: A Polyphonic Approach (2018) and Faith and Its Critics: A Conversation (2009). Mark Elliott is Professor of Theology at the University of Glasgow and Professorial Fellow at the University of Toronto (Wycliffe College), having been Professor at St Andrews University. He is from Glasgow, educated at Oxford, Aberdeen and Cambridge and recipient of A von Humboldt stipendia for research trips at Heidelberg and Munich. He has written on Providence in terms both of the History of the idea and of the biblical and theological foundations. He specialises in History of biblical exegesis and doctrine.
Les mer
This three-volume series provides a critical examination of the history of theology in Scotland from the early middle ages to the close of the twentieth century Discusses key figures, movements, traditions, and controversies, while also considering the reception of theology in art, literature, hymnody, and architecture Examines the dispersion of Scottish theology to other parts of the world through exile, migration, and missionary activity
Les mer

Produktdetaljer

ISBN
9780198759348
Publisert
2019
Utgiver
Vendor
Oxford University Press
Vekt
812 gr
Høyde
235 mm
Bredde
161 mm
Dybde
30 mm
Aldersnivå
P, 06
Språk
Product language
Engelsk
Format
Product format
Innbundet
Antall sider
464

Biographical note

David Fergusson is Professor of Divinity at the University of Edinburgh. He is a Fellow of the Royal Society of Edinburgh and a Fellow of the British Academy. His publications include The Providence of God: A Polyphonic Approach (2018) and Faith and Its Critics: A Conversation (2009). Mark Elliott is Professor of Theology at the University of Glasgow and Professorial Fellow at the University of Toronto (Wycliffe College), having been Professor at St Andrews University. He is from Glasgow, educated at Oxford, Aberdeen and Cambridge and recipient of A von Humboldt stipendia for research trips at Heidelberg and Munich. He has written on Providence in terms both of the History of the idea and of the biblical and theological foundations. He specialises in History of biblical exegesis and doctrine.