This monumental, line-by-line commentary makes Thomas Aquinas's classic Treatise on Happiness and Ultimate Purpose accessible to all readers. Budziszewski illuminates arguments that even specialists find challenging: What is happiness? Is it something that we have, feel, or do? Does it lie in such things as wealth, power, fame, having friends, or knowing God? Can it actually be attained? This book's luminous prose makes Aquinas's treatise transparent, bringing to light profound underlying issues concerning knowledge, meaning, human psychology, and even the nature of reality.
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I. Man's Ultimate Purpose (Question 1); II. Happiness Itself; A. Where Does Complete Happiness Lie? Failed Candidates (Question 2); B. What Then Is Complete Happiness in Itself, and In What Does It Really Lie? (Question 3); C. Its Attainment; 1. What Complete Happiness Requires (Question 4); 2. How Complete Happiness Is Finally Attained (Question 5).
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'Budziszewski's Commentary on Thomas Aquinas's Treatise on Happiness and Ultimate Purpose provides an in-depth, detailed, accessible, and comprehensive commentary on the Summa theologiae's questions on happiness. This commentary is a gem. It can be read with profit by philosophers, theologians, and intellectual historians, as well as by their students. If you are interested in Aquinas, want insight about happiness, or both, this book is for you.' Christopher Kaczor, author of The Gospel of Happiness and Thomas Aquinas on the Cardinal Virtues
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Explores the meaning of life and nature of happiness through the lens of Thomas Aquinas's classical treatise.

Produktdetaljer

ISBN
9781108745406
Publisert
2022-01-27
Utgiver
Vendor
Cambridge University Press
Vekt
1040 gr
Høyde
228 mm
Bredde
151 mm
Dybde
39 mm
Aldersnivå
P, U, 06, 05
Språk
Product language
Engelsk
Format
Product format
Heftet
Antall sider
704

Forfatter

Biographical note

J. Budziszewski studies the ethical foundations of law, society, and government. He has published numerous books on a variety of topics, most notably centered on the tradition of classical natural law and on Thomas Aquinas.