Towards a Jewish-Christian-Muslim Theology delineates the ways that Christianity, Islam, and the Jewish tradition have moved towards each another over the centuries and points to new pathways for contemporary theological work.

Introduction 1 1 Free Creation as a Shared Task for Jews, Christians, Muslims 9 2 Relating Divine Freedom with Human Freedom: Diverging and Converging Strategies 25 3 Human Initiative and Divine Grace: Augustine and Ghazali 51 4 Trust in Divine Providence: Tawakkul, “Abandonment,” and “Detachment” 63 5 The Point of it All: “Return,” Judgment, and “Second Coming” – Creation to Consummation 87 6 Realized Eschatology: Faith as a Mode of Knowing and Journeying 129 7 Respectfully Negotiating Outstanding Neuralgic Issues: Contradictions and Conversions 165 Epilog: Misuses and Abuses of Abrahamic Traditions 189 Index 193

Religious debate among Jewish, Christian, and Islamic scholars has acquired urgent new dimensions in recent years. Yet over the course of 1400 years, what have the Abrahamic traditions really learned from each other? Brilliantly demonstrating the ways that Christianity, Islam, and the Judaism have struggled with similarly intractable issues over the centuries, Towards a Jewish-Christian-Muslim Theology offers insightful new pathways for productive theological work, along with deep insights into the topic of faith itself. Burrell uses exercises in ‘creative hermeneutics' to show how each tradition struggles with complex issues, and how comparative inquiry illuminates those issues to the benefit of each tradition. For each key topic explored, renowned religious scholar and theologian David B. Burrell shows how intellectual trends of their day may be read to extend the reach of each tradition itself. By illuminating the actual and potential interaction among the dominant monotheistic religions, Towards a Jewish-Christian-Muslim Theology offers inspiration for continued theological dialogue and hope for people of all faiths in the 21st century.

"The work of a master scholar who has devoted a lifetime of scholarly, dialogical, and contemplative reflection to these three interconnected traditions. Audacious in its breadth, the book also addresses important and urgent issues, ranging from creation and eschatology to providence and grace, and the debates that even today continue to divide Jews, Christians, and Muslims. This learned and passionate book is a service to all three communities, a helpful reference work for the ongoing dialogue." —Francis X. Clooney, SJ, Director of the Center for the Study of World Religions, Harvard University "Comparative Theology at its best, focusing on fundamental religious questions and pointing to ways in which the dialogue between religious traditions can both expand and deepen theological understanding. Skillfully comparing representative thinkers from the Jewish, Muslim and Christian traditions and combining theological reflection with personal narratives, Burrell sheds new light on ancient doctrines and offers helpful suggestions for dealing with issues that have long troubled the relationship between the three traditions." —Catherine Cornille, Boston College "This book is both the fruit of, and an invitation to hospitality. After decades of welcoming and being welcomed by the Jewish and Muslim intellectual traditions, David Burrell challenges Christians, Muslims and Jews to recognize that we share a common intellectual home; that despite our differences--or rather by exploring them--we will discover a richness that each tradition brings to the discourse about the one God." —Daniel A Madigan, SJ, Georgetown University

Preface: Road to this Inquiry: from Marcel Dubois to Anawati/Gardet, and Vatican II to current exchanges. Introduction. 1. Free creation as a shared task for Jews, Christians, Muslims. 2. Relating divine freedom and human freedom: diverging and converging strategies 3. Human initiative and divine grace: Augustine and Ghazali. 4. Trust in divine providence: al-Ghazali, deCaussade, and Maimonides. 5. The point of it all: creation to consummation, ?return?, judgment, and ?second coming?, with John of the Cross and Edith Stein, Ibn Arabi and Meister Eckhart, Moses Maimonides. 6. Realized eschatology: stories displaying faith as a mode of knowing and journeying. 7. Respectfully negotiating outstanding neuralgic issues: contradictions and conversions. Epilogue: Misuses and Abuses of Abrahamic Traditions.