<i>Grotesque Visions: The Science of Berlin Dada</i> is a much-needed contribution to the history and theory of the grotesque. Calling attention to historically specific ideas about the human body in early twentieth-century Germany, Thomas O. Haakenson not only describes the genesis of the grotesque at this particular time and place, he demonstrates its critical potential to intervene in the era’s often misguided scientific activities. As science and anthropology increasingly implemented visual images to validate research and serve as legitimate evidence, the Dada grotesque—as Haakenson convincingly argues—pointedly questioned the importance of vision as constitutive of knowledge.
Maria Makela, Professor Emerita of Visual Studies, California College of the Arts, USA
Thomas Haakenson brings a rich blend of philosophy, literature, and the visual arts to bear on the ‘grotesque,’ an elusive but essential concept for understanding Berlin Dada art. This probing study engages often-overlooked philosophical critiques of empirical concepts of vision in the sciences to establish unexpected links between the Dada group and the advocacy of methods of ‘learning to see.’ In this context, Haakenson highlights the role of the imagination in the public scientific displays of specimens and photographs curated by anthropologist Rudolf Virchow and sexologist Magnus Hirschfeld. Weaving together ideas on perception and aesthetics ranging from Kant and Goethe through Benjamin to Crary and Adorno, Haakenson shows how the Dadaists’ contributions remain timely for contemporary aesthetic theory.
Timothy O. Benson, Curator, Rifkind Center for German Expressionist Studies, Los Angeles County Museum of Art
Grotesque Visions focuses on the radical avant-garde interventions of Salomo Friedländer (aka Mynona), Til Brugman, and Hannah Höch as they challenged the questionable practices and evidentiary claims of late-19th- and early-20th-century science. Demonstrating the often excessive measures that pathologists, anthropologists, sexologists, and medical professionals went to present their research in a seemingly unambiguous way, this volume shows how Friedländer/Mynona, Brugman, Höch, and other Berlin-based artists used the artistic grotesque to criticize, satirize, and subvert a variety of forms of supposed scientific objectivity.
The volume concludes by examining the exhibition Grotesk!: 130 Jahre Kunst der Frechheit/Comic Grotesque: Wit and Mockery in German Arts, 1870-1940. In contrast to the ahistorical and amorphous concept informing the exhibition, Thomas O. Haakenson reveals a unique deployment of the artistic grotesque that targeted specific established and emerging scientific discourses at the turn of the last fin-de-siècle.
Acknowledgements
Note on Style and Sources
List of Figures
1. The Return of the Grotesque
2. The Science of Berlin Dada: Salomo Friedländer, Walter Benjamin, and the Grotesque
3. The Architectonics of Public Science: “Learning to See” in Rudolf Virchow’s Museum of Pathology
4. Sexuality ad oculos: Sigmund Freud and Magnus Hirschfeld Meet Til Brugman’s “Celluloid Children”
5. The Optics of Evidence: Photography and Vision in Berlin Anthropology
6. Visual Objectivity Meets Impossible Object: Hannah Höch “From an Ethnographic Museum” Photomontages
7. Learning to See Grotesquely
Coda: Toward a Critique of the Dogma of Visuality
Bibliography
Index
This series offers a forum for the publication of new works in all areas of German Studies (German, Austrian, and Swiss literature, culture, and cinema from any period). New Directions in German Studies welcomes proposals that offer a fresh perspective on any vibrant aspect of the field.
A long and venerable tradition of "Germanistik" has been opened up in exciting ways in the past few decades. The series taps into that tradition and its growth into German Studies, reframing aspects of the discipline in light of concerns germane to these fields: German, Austrian, or Swiss national identity and aesthetics; historical approaches to German-language literature and cinema; the legacy of the Holocaust and its influence on aesthetics; politics and aesthetics; issues of canonization and periodization; the place of gender, queer, and postcolonial studies within German Studies; the aesthetics of exile; myth and national identity; cross-cultural dialogues and aesthetics; material culture; German-language aesthetics and globalization. New Directions in German Studies incorporates interdisciplinary approaches to the analysis of the rich intellectual and cultural histories of the German-speaking countries. The series showcases studies focusing on hitherto underrepresented authors, as well as projects that seek to reframe canonical works in light of new perspectives and methodologies.
Editorial Board: Katherine Arens, Roswitha Burwick, Richard Eldridge, Erika Fischer-Lichte, Catriona MacLeod, Stephan Schindler, Heidi Schlipphacke, Andrew J. Webber, Silke-Maria Weineck, David Wellbery, Sabine Wilke, John Zilcosky