“Regardless of positionality and lived experiences, this text is engaging both intellectually and emotionally. Ahmed’s unflinching candor compels reflection and tough (hopefully productive) conversations far more effectively than a conventional ‘diversity document’. This is a text that moves to confront and change the status quo.”<br /> - Corin de Freitas and Alex Pysklywec,<i> Society and Space, Environment and Planning D</i>

“Despite having read widely within the field of diversity and higher education, it is rare for a book to so powerfully call to mind my own identities as did this one. . . . This work is most appropriate for an educational anthropology course or unit focused on applied work within higher education. . . . It would also be useful for researchers looking for a new theoretical approach to how discourse and documents perform within institutions or, more provocatively, how they fail to do so.” - Lauren Miller Griffith, <i>Anthropology and Education Quarterly</i>

"Just when you think everything that could possibly be said about diversity in higher education has been said, Sara Ahmed comes along with this startlingly original, deeply engaging ethnography of diversity work. <i>On Being Included</i> is an insightful, smart reflection on the embodied, profoundly political phenomenology of doing and performing diversity in predominantly white institutions. As Ahmed queers even the most mundane formulations of diversity, she creates one eureka moment after another. I could not put this book down. It is a must-read for everyone committed to antiracist, feminist work as key to institutional transformation in higher education."—<b>Chandra Talpade Mohanty</b>, author of <i>Feminism without Borders: Decolonizing Theory, Practicing Solidarity</i>

"Sara Ahmed's sensitive and respectful analysis of the complexities faced by diversity workers in higher education institutions arrives at a moment when we urgently need ways to rethink institutional dynamics and the animating effects of policy regimes and processes. This is a vital book: vital as a compass guiding the eye, heart, and mind to the knowledge that can emerge from the labor of institutional transformation, and vital in the sense of being life-giving to those involved in the process."—<b>Gail Lewis</b>, coauthor of <i>Citizenship: Personal Lives and Social Policy</i>

"There are no other books of this caliber examining the institutional culture of diversity in higher education. Sara Ahmed not only offers a rigorous empirical study of how diversity operates in the real world; she also develops a brilliant theoretical framework exploring the affective reproduction of inequality. At the same time, as a black feminist, she draws on her own embodiment of difference and experience as a diversity practitioner."—<b>Heidi Safia Mirza</b>, author of <i>Race, Gender and Educational Desire: Why Black Women Succeed and Fail</i>

“Ahmed’s book is not a how-to guide to ‘what works.’ But <i>On Being Included </i>would be an excellent choice for a faculty-staff reading group about social justice in the academy, because Ahmed provides a rich resource for serious rethinking: ‘My aim is not to suggest that we should stop doing diversity, but that we need to keep asking what we are doing.’”

- Meryl Altman, Academe

“Regardless of positionality and lived experiences, this text is engaging both intellectually and emotionally. Ahmed’s unflinching candor compels reflection and tough (hopefully productive) conversations far more effectively than a conventional ‘diversity document’.  This is a text that moves to confront and change the status quo.”

- Corin de Freitas and Alex Pysklywec, Environment and Planning D

“[T]he book links deeply theoretical questioning to personal experience, empirical findings in interviews, informal discussions and engaged participant observation. It provides the reader with many insights, some created within different varieties of collective intellectual labor that are referred to as discussions in a seminar, meeting or informal talk, that nourish the quest for reading that is simultaneously compelling and delightful. In its combination of theory and practice, the book offers food for thought to theorists and practitioners alike.”

- Anitta Kynsilehto, International Feminist Journal of Politics

“<i>On Being Included </i>is one of those books that took over my life. It seemed like, for a while, I inserted this text into just about every conversation I had. ‘Oh, that’s similar to what Sara Ahmed talks about when she says … ‘ Maybe it’s because I want people to associate me with this brilliant author!  It’s also partially because this book is really smart about dealing with the ways that terms–specifically, diversity–are taken up within the institution (and she does a neat job of thinking through what institution means) and used to obscure particular kinds of work.”

- Erin Frost, Theorizing Feminist Apparency blog

“<i>On Being Included</i> does an excellent job of bringing to life, in highly perceptive ways, the experience of doing diversity work. As ethnography, its strength indeed may lie in bracketing other times and places. However, the resonance with other documented experiences in Britain and Australia contributes to the book’s value in offering not just a picture of diversity politics but a vivid account of the persistent features of contemporary organisational life when faced with projects seeking change.”

- Davina Cooper, British Journal of Educational Studies

“Drawing from interviews and informal conversations with higher education diversity practitioners across the United Kingdom and Australia, scholar Sara Ahmed has crafted a keen meditation on the meaning of diversity in higher education and its implications for inclusion.... Focusing on what practitioners can learn about institutions as they work to transform them, her book will be of interest to anyone seeking to promote greater inclusion at their institution.”

On Campus with Women

“This book offers a grounded and open exploration of what it means to ‘do’ diversity, to ‘be’ diverse. It challenges the reader, both in style and in content, to reconsider relations of power that stick to the multiple practices, meanings, and understandings of diversity, and to reconsider how we engage, reproduce, and disrupt these relations.”

- Juliane Collard and Carolyn Prouse, Gender, Place & Culture

“A key finding in Ahmed’s rich analysis of race relations is how diversity policies can become a mechanism for preserving whiteness. . . . Above all, Ahmed’s corpus of work on race and cultural studies continues to remind us that race is a ‘sticky sign’. . . . The wonder of Ahmed’s book is that it allows us insight into some of the more ephemeral ways whiteness, privilege and institutional discrimination come to operate as normative.”

- Anoop Nayak, British Journal of Sociology of Education