Nancy Tatom Ammerman examines the stories Americans tell of their everyday lives, from dinner table to office and shopping mall to doctor's office, about the things that matter most to them and the routines they take for granted, and the times and places where the everyday and ordinary meet the spiritual.

Preface and Acknowledgments ; List of Tables ; List of Illustrations and Captions ; Chapter 1. In Search of Religion in Everyday Life ; Chapter 2. "Spirituality" and "Religion": What Are We Talking About? ; Chapter 3. Spiritual Practices in Everyday Life ; Chapter 4. Religious Communities and Spiritual Conversations ; Chapter 5. Everyday Life at Home ; Chapter 6. Nine to Five: Spiritual Presence at Work ; Chapter 7. Everyday Public Life: Circles of Spiritual Presence and Absence ; Chapter 8. Bodies and Spirits: Health, Illness and Mortality ; Chapter 9. Spiritual Tribes: Toward a Sociology of Religion in Everyday Life ; Appendix 1. Participants and Their Religious Communities ; Appendix 2. Coding and Analyzing Stories ; Appendix 3. Research Protocols ; Notes ; References ; Index

"This book is an imporatnat resource for those interested in the study of religion, the phenomenon of identifying oneself as 'spiritucal but not religious,' and most particularly the survival of religion in America...The book would be appropriate for scholars, religious professionals , and dedicated readers."--Anglican Theological Review "An interesting, organized and well-written book. Ammerman s masterful work will reward a patient and thoughtful reader with a close contour map of everyday religion."--Interpretation: A Journal of Bible and Theology "Remarkable...Ammerman's empirical findings are an important addition to the growing body of literature challenging scholarly attempts to delineate religion from spirituality that have tended to align the former with traditional religious institutions and practices and the latter with individualized private spirituality."--Catholic Books Review "Provides a helpful glimpse into how 'non experts' in America talk about and practice religion in their everyday lives...Besides making a wonderful addition to the syllabus of different graduate courses such as practical theology, spirituality, and the sociology of religion, Sacred Stories could be helpful for church book group discussions on everyday religion." --Ecclesial Practices "Sacred Stories brings to light the myriad ways our contemporaries find religious meaning in their twenty-first century lives. It succeeds in launching readers into new conversations about what spirituality is, how we go about identifying activities and experiences as in some way spiritual, and how existing traditions connect with specific moments of everyday religion." --Church History "This comprehensive, thought-provoking work adds immeasurably to scholarship in sociology of religion and will help set agendas in sociology of religion for years to come." --Journal for the Scientific Study of Religion "By setting aside the typical categories academic researchers use when studying contemporary religion, Ammerman and her team document the complex ways religion shows up in a wide range of domains: in communities and conversations, in homes, at work and in public life, and not surprisingly around matters of health, illness and death." --Religion Dispatches "Nancy Ammerman's Sacred Stories, Spiritual Tribes offers the most in-depth, yet wide-ranging mapping of religious/spiritual/secular sensibilities in the everyday lives of contemporary Americans yet to emerge. She weaves a tapestry that shatters many of our taken-for-granted assumptions about people's circumscribed life-worlds. The book deserves a serious reading on the part of anyone who would try to describe this emerging, but exceedingly complex mix of the sacred and the secular." --Wade Clark Roof, J.F. Rowny Professor of Religion and Society, University of California at Santa Barbara "Ammerman's innovative account of religiosity in the United States uses qualitative methods, especially elicited narratives, in an original way that combines depth with considerable breadth... A fascinating set of portraits of religiousness and spirituality among a highly diverse group that mirrors major portions of the U.S. religious landscape." --Sociology of Religion "A book this packed with ideas and data will certainly pay back more than one reading as we sociologists of religion continue to move beyond the impasse between secularization theory and the rational choice paradigm, beyond the idea that spirituality is limited to the "spiritual not religious," and beyond the oppositional distinction between the sacred and profane. Sacred Stories, Spiritual Tribes will undoubtedly help sociologists get our minds around the fact that mapping American religion today requires abandoning false dichotomies and embracing the messy (but nonetheless patterned) realities of religion in and out of various God boxes." --American Journal of Sociology "Nancy Ammerman's recent work has helped to lead a growing group of scholars who, disenchanted with the perceived dead ends of the secularization versus rational choice debate of the 1990s, recommend new ways of thinking about and studying religion. Sacred Stories, Spiritual Tribes, which uses a lived religion approach, is a welcome addition to these efforts. Ammerman's innovative account of religiosity in the United States uses qualitative methods, especially 20 elicited narratives, in an original way that combines depth with considerable breadth." --Sociology of Religion

Selling point: Draws on a wide variety of sources, including oral diaries and photo elicitation, to study "lived religion" Selling point: Argues that spirituality is intimately tied to religious traditions and communities, even as it is also sometimes experienced in ways that extend beyond those traditions Selling point: Documents the extent to which everyday "secular" activities are often experienced as more-than-ordinary

Nancy Ammerman is Professor of Sociology of Religion at Boston University, where she teaches in the College of Arts and Sciences and the School of Theology. She has written award-winning books on America's conservative religious movements and on the role of religious organizations in community life.

Selling point: Draws on a wide variety of sources, including oral diaries and photo elicitation, to study "lived religion" Selling point: Argues that spirituality is intimately tied to religious traditions and communities, even as it is also sometimes experienced in ways that extend beyond those traditions Selling point: Documents the extent to which everyday "secular" activities are often experienced as more-than-ordinary